Showing posts with label priest. Show all posts

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Ang Mayabang na Pari

Posted on Tuesday, 30 August 2016

ANG MAYABANG NA PARI
Ni Apolinario Villalobos


Sa isang bayan ay may isang paring mayabang. Ang tingin sa sarili ay napakatalino dahil galing siya sa mahirap at nagsikap sa buhay kaya nagtagumpay kuno. Sa halip na maging mapagkumbaba bilang pari, hinayaang pumasok sa ulo ang hangin ng kayabangan kaya halos lumutang sa ere ang hangal. Dahil sa sobrang pagkabilib sa sarili, akala niya lahat ng sinasabi at ginagawa niya ay tama. Sa mga ganyang uri ng mga pari galit ang santo papa!

Ang simbahang sinimulang ipaayos ng dalawang pari na nauna sa kanya ay kinukuwento niyang kung hindi dahil sa kanya ay hindi maipapaayos. Nabistong hindi pala niya kabisado ang geographical scope ng hinawakan niyang parukya kaya nagkakandalito kung alin ang may talagang kapilya at alin ang may multi-purpose hall na pinagdadausan ng misa. Dahil diyan, pati ang mga bagay na hindi niya saklaw, ay pilit pinakikialaman, kahit nakakapag-trespassing na siya sa mga karapatan ng mga homeowners’ associations na may-ari ng multi-purpose halls. Akala niya, dahil nagdadaos ng misa sa multi-purpose halls, ang mga ito ay “branch” na ng simbahan niya, kaya gustong kamkamin ang mga gamit na naipundar ng mga nasabing association.

Ang paring ito, sa sobrang kayabangan ay hindi naaagad-agad na matawag kung may mga emergency tulad ng pagbendesyon sa naghihingalo, kesyo pagod o natutulog. Pati ang mga Mother Butler na may sariling grupo at labas dapat sa kanyang hurisdiksiyon ay pinakialaman kaya pinagtatanggal, ganoong hindi naman niya sinusuwelduhan, at ang serbisyo ng mga babaeng tinutukoy ay para sa simbahan at hindi para sa kanya bilang pari. Hindi niya inunawa na ang itatagal niya sa parukya ay anim na taon lang kaya ang mga pang-matagalang bagay tulad ng may kinalaman sa Mother Butler ay labas sa kanyang “kapangyarihan” kaya hindi niya dapat pinakikialaman.

Ang paring ito ay iniwan na ng mga umaalalay sa kanya – mga convent staff, maliban sa secretary at isang kamag-anak. Ayon sa kuwento, hindi daw matiis ng mga dating tauhan ang kayabangan niya kesyo graduate daw siya sa isang high-end university kaya siguro ang tingin niya sa iba ay yagit. Ang nakalimutan ng paring ito ay maraming graduate sa exclusive na mga kolehiyo at high-end universities na nang magtrabaho sa gobyerno o maging opisyal  ay naging korap!


Nakausap ko ang mga kaibigan kong dating nagsisimba sa simbahang Katoliko na hawak ng paring ito pero ngayon ay sa misa sa isang mall na lang dumadalo o di kaya ay sa katedral na hindi kalayuan. Yong iba ay nagtitiyaga sa panonood ng misa sa TV kung Linggo kaya hindi na lumalabas ng bahay. Pinayuhan ko sila na huwag magalit sa pari dahil magkakaroon lang sila ng kasalanan….hayaan nang ang bagong santo papa ang magkondena sa kayabangan nito!...at iwasan din upang hindi mag-kurus ang kanilang landas at baka pandiliman pa sila ng paningin!

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Priests Should Not Assume that Catholics are Stupid

Posted on Wednesday, 13 January 2016

Priests Should Not Assume That Catholics are Stupid
Translated from Tagalog by Perla Buhay

Some priests think that just because they have studied the holy book and the history of the Catholic Church during their seclusion in the seminary, only they have knowledge about these things.  As a result of this erroneous thinking, many priests act as if they were chosen by God and blessed with said knowledge.  

To face the truth, many people have separated from the Roman Catholic Church after coming to know the "shame" which the Vatican has kept under wraps, especially the despicable sins of some modern priests.  Such priests exhibit their ignorance if they do not realize the power of technology in helping Cathoics unearth information through the internet. 

In all likelihood, there are many lay Catholics who know more about the history of the Roman Catholic Church than said priests, and therefore the latter should not act all-knowing.  In this day and age, it would be well for priests to be truthful and humble, emulating the ways of Jesus, so that they may at least show that the wrongs committed by certain priests will not be repeated. And what do these priests do instead?  They inflict more shame on the Church, to the extent that the new Pope begins to sound like a broken record, repeatedly reminding the clergy of their duties and responsibilities.  Must they be called names to attract their attention?

A priest who runs a parish must show professionalism in the performance of his work; a parish is a community that needs proper and intelligent management.  He must not invoke the idea that the Church is a spiritual realm, just to be able to enforce his authority and impose his "leadership."  In so doing, the priest is harking back to the times of Padre Damaso of the Spanish era our history.  A priest with a tarnished reputation has no credibility to lead a flock of Catholics; instead of being able to institute reforms, he will do more harm because his reputation will contaminate the community's image.

The Holy Father has the small religious congregations to thank, because they save the day and redeem the Church's good name. The good works performed by religious groups overshadow the questionable acts done by some parish priests. Undesirable priests can be relocated, but religious groups based in their communities stay on, giving valuable support to replacement clergy. Unfortunately, new priests are not immune to arrogance; within a short time of their arrival, they begin to smell like rotten fish. Modern versions of Padre Damaso! 

(Ms. Perla Buhay is a retired Computer Documentation Specialist, a well-travelled foodie blogger and a spoken language interpreter. She was born and raised in Manila, attended Nazareth (high) School, holds BA and BSE degrees (majors, English and History) from the College of the Holy Spirit in Mendiola, Manila.  After a brief stint as high school teacher with the Division of City Schools, she joined the Bureau of Animal Industry, where she served as Chief Public Information Officer under the late Dr. Salvador H. Escudero III, Director.  Then she won a Rotary International scholarship to pursue graduate education at Oklahoma State University's School of Journalism and Broadcasting.  Perla resides in California and maintains a small farm in Nueva Ecija.  Check out her foodie blog at AtoZfoodnames.wordpress.com.)


Here’s the original essay in Tagalog, translated by Ms. Buhay into English:

Hindi Dapat Isipin ng ibang mga Pari na Tanga
Ang Lahat ng Mga Katoliko
Ni Apolinario Villalobos

Akala ng ibang pari, dahil nakapag-aral sila ng mga salita ng Diyos at ng kasaysayan ng simbahang Katoliko sa loob ng kung ilang taon habang nakakulong sa seminaryo, ay sila lang ang may kaalaman sa mga ganitong bagay kaya  kung umasta sila ay aakalain mong sila lang talaga ang mga pinagpala ng Diyos dahil sa kanilang kaalaman.

Ang katotohanan ay marami ang tumitiwalag sa simbahang Romano Katoliko dahil naliwanagan sila pagkatapos malaman ang mga kahihiyang pilit itinatago ng Vatican, lalo na ang mga makabagong nakakadiring kasalanan ng ibang pari. Tanga ang mga paring ito kung hindi nila mauunawaan ang tulong na naibibigay ng makabagong teknolohiya sa mga Katolikong nakakakuha ng impormasyon sa internet.

Baka mas marami pang alam ang ibang ordinaryong Katoliko tungkol sa kasaysayan ng simbahang Romano Katoliko na hindi pa alam ng karamihan sa mga pari, kaya hindi sila dapat magyabang. Ang dapat gawin sana ng mga kaparian sa panahong ito ay magpakatotoo, magpakabait, magpakumbaba, maging tulad ni Hesus sa ugali, upang kahit papaano ay maipakita nila na ang pagkakamaling nangyari sa nakaraang panahon ay hindi na mauulit pa sa kasalukuyan. Pero ano ang kanilang ginagawa? Mas higit pang kahihiyan ang ibinibigay sa simbahang Romano Katoliko kaya ang bagong santo papa ay parang sirang plaka sa paulit-ulit nitong pagpapaalala sa kanilang mga responsibilidad at obligasyon. Kulang na lang ay murahin sila!

Kung may “pinapatakbo” o mina-manage na parukya ang isang pari, dapat ay magpakita ito ng propesyonalismo dahil ang isang parukya ay isang komunidad na nangangailangan din ng “proper and intelligent management”. Hindi dapat gamiting dahilan ang pagka-ispiritwal ng simbahan upang siya ay makapagdikta o magpasunod ng kanyang kagustuhan dahil gusto lang niyang maipakita na siya ang “lider”. Kung ganyan ang ugali niya, aba eh, bumabalik siya sa panahon ni Padre Damaso noong panahon ng Kastila! Wala siyang karapatang mamuno ng isang lokal na simbahang Katoliko ngayon na sirang-sira na ang reputasyon, dahil sa halip na nakakatulong siya upang makapagbago man lang kahit kapiranggot, lalo pa niyang binabahiran ng putik ang imahe nito.

Dapat pasalamatan ng santo papa ang mga maliliit na religious organizations sa lahat ng komunidad na siyang sumasalo at nagtatakip sa pagkakamali ng kanilang parish priest. Dahil maganda ang ipinapakita ng mga religious organizations hindi masyadong nahahalata ang mga kamalasaduhang ginagawa ng ibang parish priest. Ang mga parish priests ay napapalitan pagkalipas ng kung ilang taon, subalit ang mga religious organizations ay hindi dahil taal silang taga-komunidad kaya kung tutuusin sila ang nagbibigay ng agapay sa mga bagong naitatalagang parish priest, subali’t dahil sa kayabangan ng iba sa mga ito, kalimitan, ilang buwan pa lang pagkatapos silang maitalaga ay umaalingasaw na agad ang mabantot nilang ugali!....sila ang mga makabagong Padre Damaso!


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Hindi Dapat Isipin ng Ibang Mga Pari na Tanga ang Lahat ng Mga Katoliko

Posted on Sunday, 10 January 2016

Hindi Dapat Isipin ng ibang mga Pari na Tanga
Ang Lahat ng Mga Katoliko
Ni Apolinario Villalobos

Akala ng ibang pari, dahil nakapag-aral sila ng mga salita ng Diyos at ng kasaysayan ng simbahang Katoliko sa loob ng kung ilang taon habang nakakulong sa seminaryo, ay sila lang ang may kaalaman sa mga ganitong bagay kaya  kung umasta sila ay aakalain mong sila lang talaga ang mga pinagpala ng Diyos dahil sa kanilang kaalaman.

Ang katotohanan ay marami ang tumitiwalag sa simbahang Romano Katoliko dahil naliwanagan sila pagkatapos malaman ang mga kahihiyang pilit itinatago ng Vatican, lalo na ang mga makabagong nakakadiring kasalanan ng ibang pari. Tanga ang mga paring ito kung hindi nila mauunawaan ang tulong na naibibigay ng makabagong teknolohiya sa mga Katolikong nakakakuha ng impormasyon sa internet.

Baka mas marami pang alam ang ibang ordinaryong Katoliko tungkol sa kasaysayan ng simbahang Romano Katoliko na hindi pa alam ng karamihan sa mga pari, kaya hindi sila dapat magyabang. Ang dapat gawin sana ng mga kaparian sa panahong ito ay magpakatotoo, magpakabait, magpakumbaba, maging tulad ni Hesus sa ugali, upang kahit papaano ay maipakita nila na ang pagkakamaling nangyari sa nakaraang panahon ay hindi na mauulit pa sa kasalukuyan. Pero ano ang kanilang ginagawa? Mas higit pang kahihiyan ang ibinibigay sa simbahang Romano Katoliko kaya ang bagong santo papa ay parang sirang plaka sa paulit-ulit nitong pagpapaalala sa kanilang mga responsibilidad at obligasyon. Kulang na lang ay murahin sila!

Kung may “pinapatakbo” o mina-manage na parukya ang isang pari, dapat ay magpakita ito ng propesyonalismo dahil ang isang parukya ay isang komunidad na nangangailangan din ng “proper and intelligent management”. Hindi dapat gamiting dahilan ang pagka-ispiritwal ng simbahan upang siya ay makapagdikta o magpasunod ng kanyang kagustuhan dahil gusto lang niyang maipakita na siya ang “lider”. Kung ganyan ang ugali niya, aba eh, bumabalik siya sa panahon ni Padre Damaso noong panahon ng Kastila! Wala siyang karapatang mamuno ng isang lokal na simbahang Katoliko ngayon na sirang-sira na ang reputasyon, dahil sa halip na nakakatulong siya upang makapagbago man lang kahit kapiranggot, lalo pa niyang binabahiran ng putik ang imahe nito.

Dapat pasalamatan ng santo papa ang mga maliliit na religious organizations sa lahat ng komunidad na siyang sumasalo at nagtatakip sa pagkakamali ng kanilang parish priest. Dahil maganda ang ipinapakita ng mga religious organizations hindi masyadong nahahalata ang mga kamalasaduhang ginagawa ng ibang parish priest. Ang mga parish priests ay napapalitan pagkalipas ng kung ilang taon, subalit ang mga religious organizations ay hindi dahil taal silang taga-komunidad kaya kung tutuusin sila ang nagbibigay ng agapay sa mga bagong naitatalagang parish priest, subali’t dahil sa kayabangan ng iba sa mga ito, kalimitan, ilang buwan pa lang pagkatapos silang maitalaga ay umaalingasaw na agad ang mabantot nilang ugali!....sila ang mga makabagong Padre Damaso!


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Who Says God has a Day Off?

Who Says God has a Day Off?
By Apolinario Villalobos


Although, one of the Ten Commandments says that the Sabbath should be considered as a day of rest, what I understand is that it refers to the people, because such day should be devoted only for worship. The Roman Catholic Church even changed this to the pagan day worship of the sun – Sunday. Anyway,  what I understand is that the said commandment does not refer to God, as He is supposed to be everywhere every time of the day. To put it bluntly, this is about some Roman Catholic parish offices being closed on Saturday, the original Sabbath. Are the non-secular parish priests who are running most of the parishes emulating the ways of the Pharisees….the so-called hypocrites of the Old Testament? If this is so, these Roman Catholic priests might as well take off their priestly garb and join a Christian sect that is literally following the Old Testament to the letter!

If these hypocrite Roman Catholic parish priests would like to give their lay staff a day off, why not come up with a rotated schedule so that for all days of the week, at least one of them is left in the office? If the regular parish priest would like to go on a day off which is unbecoming, why not request a “roving priest” to take over for at least one day, as all of them are supposed to be helping each other for the sake of the “Christian flock”?

Here is a classic story: In a southern parish, the family of a departed kin requested their parish priest for a Requiem Mass for their loved one. The requested day was Saturday so that relatives who have absented themselves from work could go back home the following day, a Sunday, in time for their return to work still the following day, a Monday. Unfortunately, there was a vehement rejection because the parish office was closed as scheduled…no staff to attend to the bereaved family, although, the church would be open.  Not even the suggestion of the family that they will find another priest to officiate the Mass could move the parish priest to change his decision. Sunday is not allowed for requiem Mass, so that was out as a solution to the problem. At the end, the arrogance of the parish priest prevailed as the schedule was moved two days later to Monday which means, the visiting relatives would be able to report back to work on Wednesday or Thursday, practically missing several days of precious daily earnings!

By the way, hubs of air travel operations in any country has no day off, the police has no day off, the hospital staff has no day off, even the mall staff has no day off, etc. How come, the parish office of the Roman Catholic Church whose reputation is deteriorating every hour of the day cannot open its door to the so-called “Roman Catholic flock”, in an effort to counter the negative impression that is mounting every day? Is it the way of the parish priest in “helping” the seemingly helpless new pope? Or is the parish priest acting like a crab?

The parish priest in question who I was told was newly- assigned in the area has a record of arrogance, and he would like to show to the already restless parishioners that he is the “authority”. Obviously, he has a problem with psychological insecurities. He even allegedly fired parish lay personnel who have spent more than twenty of their precious years serving the church. He is making decisions left and right without proper consultation with the Pastoral Council as a whole, choosing to speak only with the favored members whom he think would support him. In other words, his decisions may be illegal as they are without the consent of the majority of the council members, and may not even be properly covered with signed documents.

The above-mentioned priest is among the embarrassments of the new pope that he mentions every time he has an opportunity, and for which he always ask apologies from the Roman Catholics. An interesting blog about the pope taking off his papal robe before holding a Mass is a clear manifestation that he is not in favor of the un-Christian attitude of many priests of the Roman Catholic Church who are either accused of fund misuse, arrogance and sexual assault.

The attitude of the mentioned parish priest shows that the Anti-Christs could be within the Roman Catholic Church – they, whose ways are contrary to what the true Catholic Church stands for. Anti-Christs in priestly robe are heavily groggy with arrogance because they have the impression that being parish priests they can “play” with the parishioners many of whom are suckers in the name of salvation…parishioners who think that their salvation depends ONLY on their parish priest who is “protected” by the white “sotana”, but could be devils in disguise!

Now, are we still wondering why the Roman Catholic Church is reeling from uncontrolled deterioration and may find it hard to recover unless the hypocrites in white priestly garb and who are heady with arrogance,  are calling the shots despite the reminders of the new pope?


For this kind of arrogant priest, the parishioners should join hands and boot him out before he can do more harm to their community!

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Fr. Joseph Borreros and his Journey through Life

Posted on Friday, 11 December 2015

Fr. Joseph Borreros and his Journey through Life
…from a struggling student assistant
to an Orthodox priest, and educator with Divine guidance
By Apolinario Villalobos

As a youth, he was among the wave of adventurous migrants from Panay Island, particularly, Dao, Capiz who came to Cotabato. He found his place in the Tacurong Pilot School as a Grade Six pupil in 1961. His family lived in the market of the town which that time was just weaned as a barrio of Buluan. He continued his studies at the Magsaysay Memorial Colleges of the same town. In college, he took up a pre-Law course at the University of San Agustin in Iloilo City but failed to pursue it when he succumbed to a sickness.

He went back to Tacurong and took up Bachelor of Arts in Notre Dame of Tacurong College. To support his studies, he worked as a janitor and later as Library Assistant in the same school. That was during the directorship of Fr. Robert Sullivan, OMI, a kind Irish priest. After his graduation, he taught at the Notre Dame of Lagao in General Santos, South Cotabato for three years.

In 1973 he got interned at the Marist Novitiate in Tamontaka, Cotabato City, and professed temporarily in 1975 during which he was assigned as a Marist Brother at the Notre Dame of Marbel Boys’ Department (Marbel is now known as Koronadal City). From Marbel, he was sent back to the Notre Dame of Lagao.

In 1976, he left the religious congregation of Marist Brothers, but was taken in by Bishop Reginald Artiss, CP, the bishop of Koronadal, to assist in the establishment of the Christian Formation Center which was located at the back of the cathedral. For two years, he went around the parishes and diocese covered by the authority of Bishop Artiss in training members of the Kriska Alagad, Lay Cooperatos, as well as, in establishing Basic Christian Communities.

As Bishop Artiss perceived his potential as a cleric, he was sent to the Regional Major Seminary of Mindanao in Catalunan Grande, Davao City. Fortunately, due to his extensive and intensive pastoral formation background, he was privileged to skip subjects related to it. After four years of theological studies at the said seminary, he was ordained as a priest on April 1, 1982 by Bishop Guttierez, DD, of Koronadal. His first assignment was the parish of Sta. Cruz , formerly politically under South Cotabato, but today, that of Sarangani Province.

In 1985, he was a “floating” priest, awaiting appointment as Superintendent of Diocesan schools and temporarily established his residency at Our Lady of Parish in Polomolok, South Cotabato with the late Fr. Godofredo Maghanoy. The following year, he was finally designated to the mentioned position which he held for three years.

In 1989, he went on a study leave to take up Masters of Science in Educational Management at the De La Salle University in Manila which he finished in 1991. Two years later, he was about to finish his Doctorate in Religious Education pending the completion of his dissertation under the guidance of Bro. Andrew Gonzalez, FSC, but failed to do so due to an important and life-turning decision….to have a family and develop a Non-Government Organization. Driven by his new-found advocacy in life, he worked as Coordinator of the Community Volunteers’ Program under the Council of People’s Development, a Pastoral NGO of Bishop Labayen for three years in Infanta, Quezon.

From 1995 to 2004, he was with the Philippine Partnership for the Development of Human Resources in Rural Areas (PhilDHRRA) as a Monitoring Officer of the projects in governance. While with the said NGO, he studied Orthodoxy theology on his own, a week after which, he was consecrated by His Holiness Patriarch Bartholomew at the Orthodox Cathedral located at Sucat, Paraá¼§aque, Metro Manila.

He was inspired to bring along his former 61 parishioners in Maricaban, a depressed area in Pasay City when he presented himself and his family to Fr. Philemon Castro, parish priest of the Annunciation Orthodox Cathedral in Paraá¼§aque. Like him, he found his former flock to be also journeying spiritually. After several months of catechism, they were accepted to the Orthodox Church. They were further accepted by the former Metropolitan Nikitas Lulias of Hongkong and Southeast Asia.  A little later, Fr. Joseph was ordained to the Minor Orders as “Reader”, for which he started to render regular duty at the Cathedral on Sundays which did not affect his NGO-related activities.

He was asked to leave his NGO responsibilities in 2004, in exchange for which he was sent to Greece to serve as a full worker in the Ministry – live with the monks of the Monastery of St. Nicholas of Barson in Tripoli, southern Greece. Afterwards he was sent back to the Philippines to do catechesis in different mission areas, particularly, in Laguna, Sorsogon and Masbate.

In 2006, he was ordained to the Orthodox priesthood and assigned under the Omophorion of the Ecumenical Patriarchate of Constantinople which is presently headed by His All Holiness Patriarch Bartholomew, Successor to the Apostolic Throne of St. Andre, the first-called apostle.

In 2009, he did mission work in Lake Sebu, South Cotabato. Until today, he carries the same responsibilities but the area expanded to include SOCSKSARGEN area (South Cotabato, Sultan Kudarat, Sarangani and General Santos), as well as, Davao del Sur.

To date, he was able to firmly establish three communities, such as: Holy Resurrection Orthodox Community in Lake Sebu; St. Isidore of Chios Orthodox Community in San Guillermo, Hagonoy, Davao del Sur; and Apostles St. Andrew and James Orthodox Community in Kisulan, Kiblawan, Davao del Sur.

Aside from taking care of the Sacramental life of the faithful, his mission work also includes values formation of students. Two particular schools that are benefiting from this are the Marvelous College of Technology, Inc. in Koronadal City, and Pag-asa Wisdom Institute in Bagumbayan, Sultan Kudarat where he also serves as Principal. According to Fr. Joseph, the two institutions are community-centered, privately-owned, mission-oriented and most especially, cater to the less in life but with a strong desire to overcome their socio-economic barriers.

Fr. Joseph and his family live at the Theotokos Orthodox Mission Center in Surallah, and which also serves as the nucleus of his mission works. His life is typically austere as shown by the structure that accommodates his flock during worship days. The same character also defines the rest of the “chapels” throughout the areas that he covers. But since there are other things that his Mission needs, he unabashedly appeals to the “mission-minded souls to help in their capacity, sustain, strengthen, so that it will grow with flourish for the glory of God”.

Fr. Joseph, as an ordained Orthodox priest has been given the name, “Panharios”.

For those who are interested to reach out to Fr. Joseph, his address is at:
Theotokos Orthodox Mission Center
120 Dagohoy St., Zone 5
Surallah, South Cotabato
Philippines

Cellphone: 09165433001


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My Encounter with a "Retired" Priest

Posted on Thursday, 26 February 2015



My Encounter with a “Retired” Priest
By Apolinario Villalobos

First of all, I am not in favor of using the secular term “retired” to the priests who are advancing in age and who need to rest due to ailment. The ailing and aging priests are handicapped but they should not be considered as retired. The word is most inappropriate for them because of their spiritual vow which is supposed to be for their lifetime. The priests should not be treated like ordinary employees who retire at age 60 or 65.

I met a religious guy in Divisoria while I was taking my lunch in a sidewalk carinderia. He was neatly garbed in a black polo shirt and denim, but his age showed on his furrowed face. He was stuttering which as I learned later was due to a mild heart attack. I came to know about his real identity when he was addressed by the owner of the carinderia as “Father”. I got curious, so I broke the ice by admiring his bracelet made of cat’s eye beads. I was also glad that he accepted the coffee that I offered.

Like me, I found out that he has friends, too, living in Baseco compound. That noon, I found out that he walked all the way from the said place to Divisoria which for a guy his age, could be taxing. In all honesty, he admitted that he was a “retired” priest. He stopped saying Mass because of his stutter. In my ignorance, I asked him if “retired” priests with handicap like him are not allowed to co-celebrate a Mass, by just sitting on the side of the altar but still garbed in appropriate garment for the Mass. He said, he was not offered such invitation, yet. I asked such question because I witnessed Masses, especially, those intended for well-known personalities, with plenty of co-celebrators who just stand behind the celebrating priest. So, I thought, why is it not possible for a handicapped one to just sit on the side? All he told me was, it’s difficult to be retired, especially, if it is against one’s will.

My new-found friend is now living with his nephew who assists him in his continuing advocacy of reaching out to the children of financially-handicapped families. Some weekends, his nephew would be with him to distribute goodies that he would collect for weeks. When I asked him for future plans, he replied that for as long as his two feet can still carry him to wherever he wanted to be, he will never get tired of reaching out to his “children”.

Advocacies similar to what the priest practices are not difficult to develop in the heart of any person who is willing to share. All one needs is a resolute compassion. It can be done and the priest has proved it.




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Ang Nahihibang Na Pari

Posted on Thursday, 21 August 2014



Ang Nahihibang Na Pari
ni Apolinario Villalobos

Sa puntod ni Ninoy Aquino, isang pari ay animo nagdasal na sana ay palawigin pa ang termino ni Pnoy. Marami ang nagulat sa sinambit ng pari, pati na ang mga umatend sa misa bilang pag-alala sa kamatayan ni Ninoy Aquino. Iisa ang nasabi nila…nahihibang ang pari!

Unang-una, siya ay pari na dapat ay naninimbang bago magsalita dahil dala niya sa kanyang mga balikat ang responsibilidad na ispiritwal. Pangalawa, mismong mga kasama niya sa simbahang Katoliko, mga Obispo pa ang iba ay nananawagan na walang makialam sa ganitong isyu dahil napakasensitibo. Pangatlo, bulag yata siya sa mga nangyayari sa kanyang paligid na iisa ang panawagan…kung hindi ang impeachment ay paglisan ni Pnoy sa Malakanyang pagkatapos na pagkatapos ng kanyang termino.

Hindi ko na inalam ang pangalan ng pari dahil nang mapanood ko siyang  nagdadasal na sana ay palawigin ang termino ni Pnoy, pinatay ko na ang TV, sumaglit ako sa CR upang sumuka dahil naduwal ako bigla! Hindi rin ako nag-check sa mga diyaryo dahil baka tumaas ang presyon ko at baka makita ko pang nakahambalang ang retrato ng pari, mamatay pa ako sa panggagalaiti!

Ang narinig ko lang sa radyo, chaplain daw ang pari ng PSG sa Malakanyang. Ibig sabihin, kung sa Malakanyang madalas ang pari, ang hanging nalalanghap niya sa loob ng compound, ay pumasok na rin sa kanyang sistema, nasipsip ng kanyang utak, kaya lumabas sa bibig niya kung ano ang nandoon. Hindi nakapagtataka, dahil lahat ng mga nagsasalita na taga-roon ay kwestiyonable na rin ang sinasabi.

Hindi maaaring sabihin ng pari na pansarili niyang pananaw ang kanyang sinabi dahil may responsibilidad siya at alam niya ito mula pa noong unang araw na pagpasok niya sa seminary, at bago pa nga yan, mayroon pang orientation at nakasentro sa mga responsibilidad na ispiritwal ang mga binabahagi. Kung hindi niya kayang pangatawanan ang sinumpaan niyang nakadipa at nakadapa pa sa harap ng altar, dapat maghubad na siya ng sotana at kalabanin ang mga maaayos ang isip na nasa kalye at humihingi ng katarungan. Magdala na lang siya ng placard na nagsasabing pahabain ang termino ng presidente, maraming kaalyado pa ang bibiloib sa  pagsipsip niya!
 
Yong isang dating pari na kaibigan ko, bilib ako. Dahil napagmuni-muni niyang hindi niya kayang balikatin ang mga responsibilidad at kawalan ng kasagutan sa mga katanungan niya tungkol sa mga ginagawa nila, ay umalis na lang at nag-asawa pero patuloy pa rin niyang nirerespeto ang simbahang Katoliko. Maingat din siya sa pagsalita tungkol sa simbahan at Bibliya kahi’t na sabihin pang otoridad na siya, dahil sa bago niyang kinalalagyan bilang isang ordinaryong mamamayan na lang at hindi na naka-sotana. Saludo ako sa kanya, lalo na’t kung mag-post siya sa facebook ay mga nakakatuwa at mga bagay na may pagka-ispiritwal pero para sa pangkalahatan, walang kinikilingang relihiyon o sekta. Ganyan dapat.


Kung ang mga Pilipino ay gutom dahil inagawan ng pagkain ng mga ganid na pulitiko at mga opisyal sa gobyerno, paano na ang kagutuman nilang ispiritwal na dapat ay maibsan man lamang ng mga salita ng Diyos, kung may iba pang pari na tulad ng hibang na nagsalita sa puntod ni Ninoy, na naglilipana sa bansa?

Mag-ingat sa mga ganitong klaseng mga paring mapagkunwari!

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Ang "Pari" sa Cebu

Posted on Wednesday, 9 July 2014

Ang “Pari” sa Cebu
Ni Apolinario Villalobos

Isang Fr. Romeo Obach, Redemptorist priest ng Cebu ang namamayagpag sa internet hindi dahil may ginawa siyang maka-Diyos, kundi may ginawa siyang mala-demonyo. Sa harap ng mga tao sa loob ng simbahan, sa pagsalita niya sa mikropono pagkatapos niyang binyagan ang anak ng isang menor de edad na single mom, inalipusta niya ito sa pagsabing nakakahiya ang ginawa niyang pagpapabinyag sa anak, dahil hindi naman daw ito kasal. Hindi na natakot ang paring ito sa may kayabangan niyang pagsalita habang nasa likod niya ang altar na sambahan. Hindi malaman kung siya ay may hang-over sa bahal na tuba o bangag.

Unang-una, nilabag niya ang kautusan ng Diyos tungkol sa paghusga ng kapwa. Ang dapat na ginawa niya ay kinausap ng maayos na parang “ama” ang dalagang ina pagkatapos ng binyag at pinangaralan. Murahin pa niya kung gusto niya, basta walang makarinig na iba – para bang nagkukumpisalan lang. (May narinig na akong pari na nagmura, pero bihira daw niyang ginagawaito – kung sobra na ang galit niya at gusto niyang lumuwag ang dibdib niya….yan ang paring tunay!...umaaming tao din siya.) Kung nakausap ng pari  ang magulang ng dalagang ina, sana nalaman niya na muntik nang magpakamatay ito dahil hindi rin niya gusto ang nangyari sa kanya, subali’t dahil may madadamay na ibang buhay – ang nasa sinapupunan niya, minabuti niyang magpakatatag, hanggang mailuwal niya ito nang maayos.

Wala sigurong internet sa kumbento ng paring si Obach, kaya hindi niya nakita ang pagbinyag ng santo papa sa anak ng mag-asawa sa Vatican…at ang mag-asawa ay hindi kasal. Kung sinasalungat niya ang mga halimbawa ng mismong namumuno ng simbahang Katoliko, demonyo nga siya.  Ang mga katulad niyang nagbibigay ng kahihiyan sa simbahang Katoliko, kaya tuloy marami ang tumitiwalag at lumilipat sa ibang relihiyon o sekta, ang dapat itiwalag!
Hindi mabubura sa isipan ng mga tao ang ginawa niya, ilang beses man siyang mag-apologize, na halata naman sa mukha niyang hindi bukal sa kalooban.

May alam din akong pari na nag-alipusta ng mga batang kumanta ng praise song para kay Virgin Mary habang nagpuprusisyon. Dahil biglaan ang pagturo sa mga bata ng nasabing kanta, hindi masyadong nakuha ang tono, lalo na at mga bata nga sila. Ang pag-alipusta ay ginawa ng pari sa harap ng mga maninimba nang magdaos siya ng Misa. Wala man lang pumalag ni isa sa mga miyembro ng isang religious organization na malapit daw sa kanya. Dahil wala ngang pumuna, akala ng nasabing pari, ay tama siya sa ginawa niyang pag-alipusta! Kaya hanggang ngayon ay nandiyan pa rin at naghahasik ng kaaliwaswasan sa mga Katolikong patuloy na nakikinig sa kanya sa Misa, maski alam nilang may dapat baguhin sa ugali niya! Damay-damay na…dahil yong iba sa mga “tupa” niya, nagsasabi tuloy na kung siyang pari ay ganoon ang ugali,  bakit sila oobligahing magbago ganoong “ordinaryong” Kristiyano lang sila? …tama nga naman, di ba? Kaya tuloy ang “maganda” nilang samahan!

Ito ang nakakabahala, dahil hindi lang sa gobyerno naglipana ang mga corrupt na maitim ang kaluluwa, kundi sa hanay din ng mga dapat sana ay taga-akay natin tungo sa maka-Diyos na daan! Sayang at hindi nila nagagamit ang kung ilang taong pinag-aralan sa seminaryo….