The Making of the Notre Dame of Tacurong College Museum
Posted on Monday, 5 October 2015
The Making of the NOTRE DAME
OF TACURONG COLLEGE MUSEUM
By Felizardo “DING” L,
LAZADO
ANYONE who chooses to see
something - a thing of the past that has something to say about the present and
future, then, he is one rare kind of person of social interest. A family that
still keeps the belongings and holdings of its great ancestors and never
attempt to let them go in any way is a house built on the rocks of perpetual
heritage. If you believe that that there are no useless things here on Earth
and everything is useful , then, in this world of ours there is nothing to
throw away except feces, urine, domestic wastes and other biodegradables.
I FOUND myself in the
shadow of this aweful but awesome and amazing world of saving legacies. And if
you go with me, I am sure you got a good guess of what I am talking about. This
is concernment in museology. It is not all about curating antiques, artifacts
and artworks as many would have viewed it that way. Museology is an interesting
field of anything collected anytime for use all the time. As long as an object
indicates a story to tell and significance to show, it deserves a space in the
museum or better still it deserved to be spared. But museum is not always a big
building ornately structured and designed. It can just be a corner, a room in
the house, or a house itself if it dearly holds rare, unique and even a
run-of-the mill - pieces of collections.
The house of a friend, Bot
Villalobos is one of this kind, a unit in a subdivision somewhere in Cavite ,
Artifacts carefully shelved along the walls were aesthetically scaled. A side
table drawer was almost full of wristwatches of all kinds. The cupboard beneath
the stove was a caveful of multi-sized earthen jars (kolon) , one of which
contained cooked " tambalang nga dagmay" which he served to me. The
most unique was the " inupong nga humay" displayed on a coffee table
in the living room. That small bundle or sheaf of palay was given by a farmer
friend from Ifugao's rice terraces for good luck and prosperity.
And, museum is not all Picasso, da Vinci,
Michaelangelo, Fall of Rome, Alexandria and Granada, hegira, or ruins of
Parthenon. I was able to obtain a few pieces of rocks from the debris of Berlin
Wall from my lady professor at Silliman University. Allegedly, she had them
picked up onsite when the Berlin Walls was knocked down. She was there while
pursuing a doctoral degree on anthropology
The Notre Dame of Tacurong
College ) NDTC Museum was put up without a hint and dint of the above. There
was no aforethought of museology. This museum which is now called NDTC
Tri-people Musuem was an offshoot of my sheer foolish imagination which later in
educational forum I called “teaching
strategy”...or was it? The Jesuit evaluator during our PAASCU accreditation
evaluation confirmed to me during an interview that what I did was not a
teaching strategy.,,"If ever you consider it a strategy that is something
inimical to teaching". We both laughed. " But your strategy has paid
up for your efforts, you have this one great museum in this part of
Mindanao" the Jesuit concluded with a grain of consolation.
" Bring to the class
ANYTHING FILIPINO, ANYTHING OLD" (AFAO) . Simple was that instruction but
definitive and conclusive for compliance among my students in History 1
(Philippine History) and Humanities 1 (Art Appreciation) for them to earn a
perfect 10 points for P (project) in AQRP , equivalent to a 40 % component of
the final grade in any subject taken. That began in 1995, the year I was busy
for the Talakudong Festival revival.
One male fruit vendor/
student from Isulan ( who would drive
his tricycle from Isulan early morning for his classes and back home at
noontime this time, fully laden with assorted fruits bargained from his “suki”
(favourite wholesaler) at Tacurong Public Market), proudly unwrapped before me a small object. "
Sir, ari special AFAO gid ning akon (here sir, is my special AFAO) . The whole
class laughed when he further said, “onto ni sang lolo ko nga ginkuha ni lola
sang napatay siya. Kanugon kuno sang onto kay mahal pa naman ini". (It is
the false denture of my grandfather who
died, and which was kept by my grandmother, as she thought it to be expensive,
to be just thrown away.) I told him, “Take it back home with you, as that might
scare other collections. Your lola needs your lolo's false teeth than any
other”. I motioned to him to take back the controversial item. "Ti ang
grade ko sir? ". (“how about my grade sir?”). "Sigi perfect 10 kana" (“don’t
worry, you will get perfect 10”).
Running it from 1995 to
1998. the AFAO project has become a byword among my students. One time I caught
one guy shouting : “Ay ABAW”, (oh, my!) referring to AFAO. Submitted projects
became an array of collectibles and collections. Trending in campus, AFAO has
even made some teachers feverish too, thus dozens more of personal items were
turned in that swelled up the room. Worthy of mention were 3 pairs of old
patadyong (native Visayan tube skirt with geometrical pattern), and kimono
(sheer blouse made of piἧa fibers with butterfly sleeves), and 3 pieces of
"sinukla" from Mrs. Josefina Lechonsito's late mother. Ricardo
Jamorabon Jr, gave his personal baby's crib. Rev. Antonio Pueyo while he was
still a Parish Priest in Cotabato City sent in a big bronze crucifix and
elegant rosary beads which he said was once owned by a Catholic lady but turned
them to him when she married General Salipada K. Pendatun. Five big boxes were
left to the museum by Bishop Colin Bagaforo when he moved to Cotabato City to
assume his new post as Auxiliary Bishop of Cotabato. Most of the artifacts were
"santos" (holy images). "rosaritos" (rosary beads), as well
as, other sacramental and clerical habits. The Bishop's collections occupied
one room of the ground floor and labeled “ecclesiastical collection”. Opposite
room was assigned to several Muslim brasswares including kulintang (brass
xylophone) and “agong” from the former Sultan Kudarat governor Pax Mangudadatu.
Verbally but encouragingly, Sr. Leonor
Pagorogon, OP, Phd. then the College President instructed me to put up exhibits
on June 12, 1998 in connection with the CENTENNIAL CELEBRATION OF THE
PHILLIPINE REVOLUTION. So came the unprecedented preparation. Presentable and
exhibitable and truly expressive of anything Filipino, anything old were all
moved to the exhibit area - the college lobby. To make the exhibit validly
significant and reflective of the centennial celebration, the miniatures of the
evolution of the Philippine flag and framed pictures of the early
revolutionists including Bonifacio and Aguinaldo formed part of the rush works.
My sons. Glenn and Ron and one working student put the final touches on the eve
of Exhibits Day.
The opening came the
morning after but since it was a national holiday, the influx of visitors from
other towns, especially, students was observable on the second day. The exhibit
was run for two straight weeks with MOVERS (Museum Organization of Volunteers,
Errands of Responsible Students) on the watch line. The MOVERS was organized at
the height of the preparation. When the exhibit ended, the MOVERS themselves
moved all the items to the Sullivan Hall - a two- story building that in itself
was also “antique”. The moving signalled the birth of the museum.
The two-story Sullivan
Hall, was without the necessary facilities to be called a museum. Here came my
big problem. If I had to resort to requisition, I was sure I would only be told
"no budget "..that I didn't like to hear. I put all the
responsibilities upon me as I silently shout...COME WHAT MAY I WOULD BUILD THE
MUSEUM MY WAY ! I told nobody as nobody has ever told me to stay in the museum
in the evening.
At day time during my
vacant periods I roamed around the campus - spotting anything useful and
loadable - in the garbage area, carpentry shop, stock room beside the
gymnasium. Late sundown after supper to the museum I went my way to spend the
night.. Like a nocturnal owl and a thief in the night I focused my attention on
my "operation". Sensing that silence now reign the evening hours,
like a cat I stealthily moved around ...pulled and dragged whatever item I
could move inside the museum. Flashing lights indicated that a security was on
the roving time. I had to look for cover to elude the Blue Guard. Then on
weekends - Saturdays and Sundays I did carpentry works. I picked up pieces of
assorted nails at carpentry when there was no carpenter visible. I bought a
hammer and a saw so that nobody at home would ever wonder where have all the
saw and hammer gone ifever needed.
On June 30,1998, the NDTC
MUSEUM was given official recognition, as Sr. Leonor Pagorogon OP, PhD. signed
my appointment as First Curator and a certificate was issued recognizing me as
Founder of the NDTC MUSEUM. A respite from museum-related activities came when
I accompanied the Talakudong contingent to Davao City to join the Kadayawan
Festiva in mid-August of the same year.
My exit from the museum
which was brought about by my retirement in 2008 saw the entrance of equally
energetic Dr. Edgar Gonzales who took over as the new curator. Under his
administration, the museum made three good projects: 1) The ground floor was
fully renovated with modern facilities; 2) A decent fund was obtained from the NCAA for
the procurement of other facilities and training; and, 3) The museum was renamed NDTC TRI-PEOPLE
MUSEUM.
For over a decade of
curatorial work, 13 years to be exact, museology has taught me more meanings of
life and more learning from love of USEFUL AND USELESS THINGS. In my retirement
speech, I humbly mentioned the time when I was a nocturnal owl, a thief in the
night, a stealthily moving cat, a scavenger, a carpenter, an AFAO strategist,
not a teaching strategist, inventor of the new 3 Rs - Remake, Retake,
Reshape...I DID ALL THAT for my contributions to the meaningful NDTC Vision
Mission and my commitment to the promotion of cultural heritage.I would like to
thank all my students/alumni and fellow teachers who in one way or the other
have helped me build the NDTC MUSEUM.
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